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Demonization, as distinct from common or garden-variety prejudice or hostility, began with the advent of Christianity and the special role assigned to the Jews in the crucifixion of Christ as related in the Gospels.
Indeed, one might have been willing to offer at least a pinch of incense to some alien god, in courtesy as a visitor or, even at home, in deference to a suzerain.
Only the Jews in the ancient world insisted—absurdly, according to the prevailing view of the time—that theirs was the only god and that the others did not exist.
This gave rise to problems with their neighbors and their various imperial masters, notably the Romans.
It sometimes provoked hostile comments and even persecution, but not the kind of demonization that has come to be known as anti-Semitism.
The Jewish lobby is, of course, not the only lobby of its kind.
Consider three others: the Irish, Greek, and Armenian lobbies.
I don’t recall, in the ancient world, anything said about the Jews quite as nasty as that.
Polytheism was essentially tolerant, each group worshiping its own god or gods, offering no objection to the worship of others.
This accusation of cosmic, satanic evil attributed to Jews, in various parts of the world and in various forms, is what has come to be known in modern times as anti-Semitism.
In the Western world, anti-Semitism has gone through three clearly distinct phases.