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Clarissa ultimately chooses to continue living — to continue communicating, unlike Septimus, in addition to having her own private room, her own private life. Society had no place for them; it did not know how to handle them and chose to ignore their problems.Woolf contrasts this disillusionment with the money-obsessed society of the rich elite, where wanton luxury has replaced feelings and emotions.The people who see Hamlet understand that the character of Hamlet is different than the other two sons in the play. Hamlet finds out in the beginning of the play that his father was murdered by Claudius.

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She also dislikes society but has, thus far, conformed to it and chosen to live in it.

She looks through her window and sees an old woman living her life. Though Septimus is only one man, he represented many of the returning soldiers and disillusioned men and women who lived during the war.

There she contemplates why Septimus killed himself and how she feels similarly to what he must have felt when he made that choice.

Like Septimus, she struggles with the balance of privacy and outside communication.

To be stubborn and to put yourself above the laws of the gods is betrayal of the city’s trust. He tries to undo his actions, ordering the burial of the traitorous brother and running to save Antigone from death. Both present a disillusioned unsatisfied view of the world, and yet Clarissa chooses to live in the society whose worth she is unsure of, and Septimus chooses to commit suicide.

Though Clarissa and Septimus are not directly linked, Septimus’s suffering and ultimate death cause her to reevaluate her own situation and choose life. Septimus was an idealistic young poet who enlisted in the army as a symbol of poetic patriotism.Sir William says that Septimus suffers from a “lack of proportion” and tells Lucrezia, the only person who truly cares for Septimus, that Septimus must be away from her as if she were the problem.Right after Septimus kills himself — in hopes of saving his soul and not having to live in the society he abhors — the doctors give Lucrezia drugs to effectively numb her.He doesn’t deserve that trust because he makes a bad decision.You could say that no one is perfect in decisions, but Creon keeps going, even after the blind prophet Tiresias and the citizens, who are in the chorus, and his own son tell him that he is wrong. Antigone is dead, his son is dead, his wife is dead (she commits suicide), and Creon is left alone. Dalloway transverses two worlds in post WWI England — that of Clarissa Dalloway and Septimus Warren Smith.Antigone goes to her death willingly because she thinks that the rules the gods made are more important than the ones that Creon made.Also, Antigone feels that she has to do this because it is her brother. The citizens of Thebes need someone to rule them, and Creon has their trust.Without Creon’s betrayal, which is to choose his own law over the ancient rules set by the gods about burial, there would be no story because Antigone would have no reason to rebel.She would marry Haemon, Creon’s son, and live happily ever after, or at least as happy as Oedipus’s children can be.The story begins when Antigone’s brothers fight over who should rule Thebes.One hires foreign soldiers to attack his brother’s army, which is all Thebans. Creon becomes the only ruler of Thebes and says that the traitorous brother, the one who betrayed Thebes, may not be buried.

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