No Man Can Serve Two Masters Essay

No Man Can Serve Two Masters Essay-12
Surplus goods were considered to be superfluous, and therefore to be used to help the needy members of the Mystical Body.

Surplus goods were considered to be superfluous, and therefore to be used to help the needy members of the Mystical Body.

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The religious life of the people and the economic life of the people ought to be one. Francis of Assisi According to Johannes Jorgensen, a Danish convert living in Assisi, St.

Francis desired that men should give up superfluous possessions. Francis desired that men should work with their hands. Francis desired that men should offer their their services as a gift. Francis desired that men should ask other people for help when work failed them. Francis desired that men should live as free as birds. Francis desired that men should go through life giving thanks to God for His gifts.

This love was expressed through the daily practice of the Works of Mercy.

To feed the hungry, to clothe the naked, to shelter the homeless, to instruct the ignorant at a personal sacrifice was considered by the first Christians as .

Tawney’s Book When in 1891 Pope Leo XIII wrote in his encyclical on the condition of labor he emphasized the lack of ethics in modern society. Tawney, then an Oxford student, learned that when the Canon Law, that is to say the Law of the Church, was the law of the land there were high ethics in society. For the man-of-the-street politics is just politics and mysticism is the right spirit.

When in 1899 Thorstein Veblen wrote he emphasized the same thing. In his Mounier tries to explain what the man-of-the street calls “the right spirit.” The Personalist Communitarian A personalist is a go-giver, not a go-getter.

Through free guest houses that is to say, Houses of Hospitality, they popularized the divine virtue of charity.

Through farming communes, that is to say, Agronomic Universities, they emphasized voluntary poverty.

When the barbarians invaded the decaying Roman Empire Irish missionaries went all over Europe and laid the foundations of medieval Europe.

Through the establishment of cultural centers, that is to say, Round-Table Discussions, they brought thought to the people.

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